The first camel in Australia.
The
Phillips
brothers,
(Henry
Weston
Phillips
(1818-1898);
George
Phillips
(1820-1900);
G
M
Phillips
(?-?))
bought
nine
camels
at
Tenerife
in
the
Canary
Islands.
Four
or
six
of
the
beasts
were
loaded
aboard
the
SS
Apolline
which
had
been
chartered
by
Henry
in
London.
The
Apolline,
under
Captain
William
Deane,
docked
at
Port
Adelaide
in
South
Australia
on
12
October
1840
and
the
sole
surviving
beast,
named
Harry,
became
the
first
camel in Australia.
By
the
mid–1800s,
exploration
in
Australia
was
at
its
peak
with
expeditions
setting
out
almost
monthly.
The
race
to
map
the
continent,
locate
natural
resources
or
find
new
places
to
settle
moved
away
from
the
coast
and
further
into
the
inhospitable
heart
of
Australia.
It
was
soon
obvious
that
the
traditional
horses
and
wagons
used
for
such
expeditions
were
not
suitable
in
this
strange
and
foreign
land.The
solution
to
the
problem
of
finding
suitable
transport
for
inland
exploration
and
travel
was
to
bring
in
camels.
As
nobody
at
the
time
knew
how
to
handle
camels,
cameleers
were
recruited
to
Australia
as
well.
The
introduction
of
camels
and
the
so-called
'Afghan'
cameleers
proved
to
be
a
turning
point
in
the
exploration
and development of the Australian interior.
Afghan and Decorated Camel
Afghan and Decorated Camel, 1901. Image courtesy of the State Library of South Australia: B 14739.
For a short period of time from the 1860s to the early 1900s, these cameleers and their 'ships of the desert'
became the backbone of the Australian economy. They accompanied exploration parties, carrying supplies
and materials where horses and oxen could not. They carted supplies, mail and even water to remote settle-
ments.
They transported the supplies, tools and equipment needed for the surveying and construction of some of
Australia's earliest, and greatest, infrastructure projects, such as the Overland Telegraph and Trans-Australian Railway.
The first cameleers
In the 1800s, explorers, settlers, ranchers and prospectors sought to unlock the mystery and potential of the vast, inhospitable interior of Australia.
Horses, and to a lesser degree donkeys and bullocks, were the traditional beasts of burden on early expeditions into Australia's interior. Many of
these expeditions ended in disaster and tragedy. As well as requiring regular watering and large stocks of feed, horses were easily exhausted by
the tough and often sandy ground and supposedly 'spooked' by the Australian terrain.
One camel being winched over the side of the boat while a number of Afghans watch.
Unloading camels at Port Augusta, ca.1920.
Image courtesy of the State Library of South Australia: B 68916.
A 'solution to the problem'
As
early
as
1839,
camels
were
proposed
as
the
solution
to
the
problem
of
transport
while
exploring.
The
first
expedition
to
use
a
camel
was
the
1846
Horrocks
expedition.
'Harry',
as
the
camel
was
named
by
the
party,
proved
the
worth
of
using
camels
in
expeditions.
In
1846
a
Melbourne
newspaper
reported
that
the
camels
could
carry:
from
seven
to
eight
hundred
pounds
weight
...
they
last
out
several
generations
of
mules
...
the
price
paid
for
them
does
not
exceed
one
half
of
that
paid
for
mules
...
and
it
is
proved
that
these
'ships
of
the
deserts'
of
Arabia
are
equally
adaptable
to
our
climate.
Other
small
successes
followed
and
by
1858,
many
prominent
Australians
were
calling
for
the
introduction
of
camels,
including
South
Australian
Governor, Richard MacDonnell:
“I despair of much being achieved even with horses; and I certainly think we have never given explorers fair play in not equipping them with camels or
dromedaries and waterskins, which in Africa I found the best methods of carrying liquid.”
Governor Richard MacDonnell to Charles Sturt 10 August 1858. Quoted in Mrs Napier Sturt's 'Life of Charles Sturt' (1899).
Purchase and recruitment
At the same time, the Victorian Expedition Committee commissioned George Landell, a well-known horseman who exported to India, to buy
camels and recruit cameleers, because 'the camels would be comparatively useless unless accompanied by their native drivers' (from VEE
committee minutes, 19 May 1859).
The departure of the Burke and Wills expedition.
The departure of the Burke and Wills expedition, 1881, Lithograph. Image courtesy of the
State Library of Victoria: mp010346.
In 1860, 24 camels and three cameleers from arrived in Melbourne to join the Burke and Wills
expedition. Although this expedition ended in disaster with the loss of many lives, including those
of Burke and Wills, the camels again proved their ability to survive the harsh and dry conditions of
the Australian outback.
By
the
late
1860s,
most
Australian
states
were
importing
camels
and
cameleers.
In
1866,
South
Australian
Samuel
Stuckey
brought
in
more
than
100
camels
and
31
cameleers.
Over
the
next
decade,
more
and
more
camels
and
cameleers
were
brought
to
Australia
as
breeding
programs
and
trading routes were established. It is estimated that from 1870 to 1900 alone, more than 2,000 cameleers and 15,000 camels came to Australia.
Servicing infrastructure projects
The
cameleers
were
also
instrumental
in
the
success
of
some
of
early
Australia's
most
ambitious
infrastructure
projects.
They
carried
food
and
supplies
to
the
surveying
and
construction
teams
working
on
the
Overland
Telegraph,
which
ran
through
the
heart
of
the
continent
between
Adelaide
and
Darwin.
Once
the
project
was
completed,
they
continued
to
carry
supplies
and
mail
to
the
settlements
and
townships
which
sprang
up along the line.
They
also
operated
supply
and
equipment
trains
during
the
development
of
the
rail
link
between
Port
Augusta
and
Alice
Springs,
which
became
known
as
the
Afghan
Express,
and
later
the
Ghan.
The
Ghan's
emblem
is
an
Afghan
on
a
camel
in
recognition
of
their
efforts
in
opening
up
the
inhospitable interior to the rest of Australia.
The cameleers
The Ghan Logo
The Ghan logo. Image courtesy of Great Southern Rail Limited.
The cameleers were collectively known as 'Afghan' cameleers. While some were originally from Afghanistan, others came from countries such as
Baluchistan, Kashmir, Sind, Rajastan, Egypt, Persia, Turkey and Punjab, so spoke a variety of languages. Their common bond was their Islamic
religion and the fact that they were almost exclusively young or middle-aged men.
Not quite welcome
Almost all of the cameleers who came to Australia during this period faced enormous hardship. While their skills were needed and mostly
appreciated, they were largely shunned by the European communities. Indeed, racism and anger towards them was rife.
The Mosque, Marree
The Mosque at Hergott Springs. The pool in the foreground was used by worshippers for washing their feet before
entering the Mosque, ca.1884. Image courtesy of the State Library of South Australia: B 15341.
'Ghan Tours'
The
vast
majority
of
cameleers
arrived
in
Australia
alone,
leaving
wives
and
families
behind,
to
work
on
three
year
contracts.
They
were
either
given
living
quarters
on
a
breeding
station,
such
as
Thomas
Elder's
Beltana,
or
marginalised
on
the
outskirts
of
towns
and
settlements.
It
was
not
uncommon
for
outback
towns
to
have
three
distinct
areas—one
for
Europeans,
one
for
Aboriginals
and
one
for
cameleers,
which
became
known
as Afghan, or Ghan, towns. This social division was even reflected in the town cemeteries, such as those of Farina and Marree.
But
while
it
was
extremely
rare
for
the
cameleers
to
interact
with
Europeans,
there
was
more
acceptance
by
the
local
Aboriginal
populations.
Indeed, some cameleers married local Aboriginal women and had families here.
In
the
so-called
Ghan
towns,
cameleers
would
often
build
a
mosque
that
would
not
only
serve
as
a
place
of
worship,
but
as
a
gathering
place
that
offered
the
cameleers
a
sense
of
community
that
they
could
not
find
elsewhere.
The
remains
of
the
oldest
mosque
in
Australia,
built
in
1861,
are
near
Marree
(Hergott
Springs)
in
South
Australia.
This
was
once
one
of
the
country's
most
important
camel
junctions
and
in
its
heyday
was
called
Little Asia or Little Afghanistan.
Portrait of Saidah Saidel, last of the Afghan camel drivers
Robin Smith, Last of the camel drivers, unknown. Image courtesy of Territory Stories: PH0780/0010.
In some instances, European attitudes to the cameleers focused on their religion. In other cases, it was related to their
perceived pride and independence as at the time, Afghanistan was really only known to most Australians as the country
that had, unlike British India, resisted the British forces. This perception was further enhanced in the settlers' eyes when
cameleers on Beltana station went on strike—one of Australia's first successful strikes.
Relations on the Western Australian goldfields 1890s
As the cameleers became more established, many set up their own competing businesses and enterprises, often resulting in ill-will and sometimes
even open conflict. One of the most notable examples of this was on the Western Australian goldfields in the late 1890s. Years of simmering
tensions between Afghan cameleers and European bullock teamsters escalated to the point where the cameleers were openly demonised in the
press and accused of various acts of aggression, including monopolising and befouling waterholes. This resulted in Hugh Mahon, the local federal
Member, raising the issue with Prime Minister Barton in parliament.
A subsequent investigation by police was ordered and the state's Police Commissioner ultimately reported that, while there had been many
'reports and rumours of Afghans polluting the water and taking forcible possession of dams', there was actually 'no evidence obtainable' to
support these reports and complaints. In fact, the investigation found that the only trouble 'of a serious nature' was that a cameleer had been shot
and wounded by a white teamster for failing to give way.
Camel Train
Camel train laden with chaff for interior stations in the far North with an Afghan camel driver, ca.1911. Image courtesy of the State Library of South
Australia: B 14808.
Providing drought assistance in far western New South Wales, 1900s
But not all white Australians shunned the cameleers. When William Goss became the first European to
see Uluru, he named a nearby well, Kamran's Well, after his lead cameleer and a nearby hill, Allanah
Hill, after another cameleer. And in 1902, after the devastating Federation Drought, the Attorney-
General received a letter from a John Edwards stating that:
It is no exaggeration to say that if it had not been for the Afghan and his Camels, Wilcannia, White Cliffs, Tibooburra, Milperinka and other Towns, each
centres of considerable population, would have practically ceased to exist.
Contractors and entrepreneurs
As the cameleers became accustomed to the Australian landscape and people, many saw a way to create opportunities for themselves by
branching into business on their own or in partnership with Europeans. So successful were they that by the end of the nineteenth century, Muslim
merchants and brokers dominated the Australian camel business.
Fuzzly Ahmed and Faiz Mahomet
Some of the most successful of the cameleer entrepreneurs included Fuzzly Ahmed, who worked the Port Augusta–Oodnadatta line for many years
before moving to Broken Hill, and Faiz Mahomet, who arrived at the age of 22 and settled in Marree, where he operated as a Forwarding Agent and
General Carrier before moving to and setting up an operation in the Coolgardie goldfields with his brother, Tagh Mahomet.
Abdul Wade
Camels and camel merchants at Mt. Garnet, Queensland, ca. 1901
Unknown, Camels and camel merchants at Mt. Garnet, Queensland, ca. 1901 [The man in the suit and hat,
holding the camel, is Abdul Wade]. Image courtesy of the State Library of Queensland: 13127.
But perhaps the most successful of all the Afghan cameleers was Abdul Wade. Wade arrived in Australia in
1879 and initially worked for Faiz and Tagh Mahomet. In 1893, Wade moved to Bourke, NSW, and began
importing camels and recruiting Afghan cameleers for the recently formed Bourke Camel Carrying Co.,
New South Wales.
In 1895, Wade married widow Emily Ozadelle, with whom he had seven children, and in 1903 purchased
Wangamanna station in New South Wales, which he established as a camel breeding and carrying business.
At the height of his success, Wade had four hundred camels and sixty men working for him.
Respected by his employees and nicknamed the 'Afghan prince', Wade worked hard at being seen as an equal by his Australian peers. He dressed
as a European, educated his children at top private schools and even became a naturalised citizen. But success in Australian society eluded Wade
and his attempts at fitting in were ridiculed. At the end of the camel era, Wade sold his station and returned to Afghanistan, where he surrendered
his Australian passport.
The end of an era
In the early twentieth century, motorised and rail transport was becoming more common and the need for camels, and cameleers, was slowly
dying. Ironically, two of the greatest contributions of the Afghan cameleers, the Ghan railway and Overland Telegraph, were also to herald the start
of their demise.
Immigration Restriction Act 1901
Certificate exempting Said Kabool from the Dictation Test, 1916
Certificate exempting Said Kabool from the Dictation Test, 1916. Said Kabool arrived in Australia in 1896 and worked in
Coolgardie for seven years. Image courtesy of the National Archives of Australia: NAA: E752, 1916/42, p. 12.
As many of the cameleers were in Australia on three year contracts, they would usually return to their homes and family
after each contract, before returning to Australia. Some discovered that they were no longer granted permission to return
to Australia. Others found that they now had to sit the dictation test under the Immigration Restriction Act, 1901 (which
kept out new cameleers and denied re-entry to those who left), or apply for exemption. Many were denied naturalisation
due to their 'Asian' status.
In 1903, a petition on behalf of more than 500 Indians and Afghans in Western Australia was placed before the Viceroy of India, Lord Curzon. The
petition made four major complaints against 'certain legislative restrictions' facing the cameleers: they were unable to hold a miner's right on the
goldfields; they could not travel interstate for work, 'except under the most stringent conditions'; they were not allowed to re-enter Australia if they
left; and they were not able to be naturalised. Nothing was to come of their petition.
Rail and road transport
Feral Camels cover approximately 40% of land area in the NT. Image courtesy of the Northern Territory
Government Natural Resources, Environment, The Arts and Sport.
By the 1930s, Australia's inland transport was controlled by rail and, increasingly, road networks. Facing
the prospect of no employment and a sometimes hostile government and people, many of the cameleers
returned to their homelands, some after decades of living in Australia. Others remained and turned to
other trades and means of making a living. Rather than see their camels shot, they released them into
the wild, where they have since flourished. In 2007, the estimated feral camel population of Australia
was around 1 000 000, approximately half of which were in Western Australia.
The last of the cameleers
By 1940, few cameleers remained. Philip Jones relates the tale of some of the last of the Afghan cameleers in reCollections, the Journal of the
National Museum of Australia:
“In the Adelaide summer of 1952 a young Bosnian Muslim and his friends, newly arrived immigrants, pushed open the high gate of the Adelaide mosque As
Shefik Talanavic entered the mosque courtyard he was confronted by an extraordinary sight. Sitting and lying on benches, shaded from the strong sunshine
by vines and fruit trees, were six or seven ancient, turbaned men. The youngest was 87 years old. Most were in their nineties; the oldest was 117 years old.
These were the last of Australia's Muslim cameleers... Several had subscribed money during the late 1880s for the construction of the mosque which now,
crumbling and decayed, provided their last refuge.”
It is only in recent years, with the South Australian Museum's Australian Muslim Cameleers exhibition (developed with support from the Visions of
Australia program) and book, that the story and the contribution of these pioneers to Australia's history and development has been told.
Australia’s Muslim Cameleers exhibition pictures and dialogue courtesy ABC Alice Springs.
…. CLICK TO VIEW
The above information and more can be accessed on the Australian Government website http://www.australia.gov.au/about-australia/australian-story/afghan-cameleers
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